The speaker addresses various questions regarding his lecture topics, references, and interpretations of religious concepts. He clarifies his stance on the unity of existence, explaining it through the lights of the Prophet and Ahl al-Bayt rather than pantheism. He also discusses cosmological narratives, such as the hadith of the whale, connecting them to sacred geometry and Quranic verses. Finally, he emphasizes the importance of understanding the deep, original truths of religious practices to counter modern ideological shifts.
Bismillahirrahmanirrahim. Walhamdulillah Al-Hamdu Insha'Allah today, we're going to talk about multiple subjects. I received a few questions from a brother, and I found those questions are very important. Some are those questions are related to me and the way I give my lectures. Insha'Allah, I will answer during this lecture how I usually deal with science, how I research the science, and why I became to those conclusion that I always say, I always mention.
At the same time, he is always asking me about the references, what kind of books or hadith or narration do I use? I have been almost presenting lecture on YouTube for almost 8 years. And every, if you realize, every lecture is almost completely different than other. I always depend on certain lectures, when I say for example, during certain lecture, I say this lecture is going to be very important because it will set up the next sets of lectures or coming lectures.
I will always list my references. Those references either from the Quran, from the Holy book or from hadith from the hadith of Rasulullah Sallallahu Alaihi Wasallam or Ahl al-Bayt or from the narrations Ahl al-Bayt or from a scientific facts that are relatable to religion, and certain sciences that I always mention, I always say which one and which were related and I always show where do they exist and which science because
Ahl al-Bayt Salamullah Alaihim left us with many many scientists like Amir al-Mu'minin, Ali. I have 1,000 Rasulullah Sallallahu Alaihi Wasallam he taught him 1,000, 1,000 signs equal to 1 million different type of science. And because you know, all those narration, all those teach teaching they were rain in books and Shia, they were attacked many time by their libraries. For example, in if you study history in Cairo, they were burned almost 1 million book, mainly our Shia books and the sciences from Ahl al-Bayt Salamullah Alaihim.
But most of what I got Subhanallah Ahl al-Bayt Salamullah Alaihim sent us all those sciences are embedded inside the dua, the supplication. Each supplication when you read it every single day, they always make many hints inside it and like if you move from place to place, you will find many hints about each science because they know those supplication they won't be burned and we will receive them, we will receive them later on.
Today inshallah, I'm going to focus more about the unity of existence, and the brother, before going into Wahdatul Wujud exactly and go in deeper into it or dive into it, he's talking about I am promoting original sin. Let me tell you something, I am not promoting the original sin. But I get what you know I got what you mean by this. I get what you mean by asking me this question. I did spoke previously about some many important things about why we were inside this Zuriat, this Adam.
Zuriat, we were the inheritance of our Adam. Amir al-Mu'minin Salamullah Alaihi mentioned one time in a narration that there was previous before us 1,000, 1,000 Adam, and 1 million Adam, and each gender is completely different than us. And then he mentioned each gender, what the difference between us and them? And he mentioned that inside the Quran al-Kareem and all this knowable information like from the Quran al-Kareem that Allah Azza Wajall sent before us very powerful people,
and he said to go study about them and see what is the difference between us and them. And inside this narration, Amir al-Mu'minin was asked, were you there with them? He said, all Ahl al-Bayt Salamullah Alaihim, they were in a way, they used to know them by Anwar, by Noor. And this is mentioned in the Holy Quran when Adam, when Allah Azza Wajall asked Adam asked the angel to bow for Adam, and he spoke about Al-Alun, and the higher upper people,
why you're not bowing? Because are you from the upper people? mean that there is other people who don't bow for the Adam, for our Adam. But later on inside the Quran, every al-Alamin, they did bow for a different Adam. And this Adam is the main Adam, mean that is Sallallahu Alaihi Wasallam, this is what we call him, Ahmad. And you are saying where did I get this from? This is from the Holy Quran. When you read the Quran in different way, in a way that
when you read it in Arabic, there's I told you previously there's many different translation for it, translation of understanding, not just translation of language. If you read it always and you put in your mind that every certain ayah is talking about, you will perceive the Quran in different view. You will see completely different truths. You will see that everything is talking about Ahmad and Muhammad or because this is mainly the test.
This is how we know Allah Azzawajal. Because we have this narration that say all the Quran is inside Surah al-Fatiha, all the Surah al-Fatiha inside Bismillahir-Rahmanir-Rahim. If you read really Bismillahir-Rahmanir-Rahim, what does it mean? It's talking about Allah, talking about Muhammad, talking about Ali, and then talking about the bism is which is the name of asma which is Allah Azzawajal, he did teach it to Adam Alaihi Salam when he did the repentance.
So, if you want to take just Bismillahir-Rahmanir-Rahim and you want to put all the meaning, this is mean all the Quran is talking about them, talking about their name, talking about what exactly they present for Allah. So, did I promote original sin? No, I did not promote original sin. I will never promote original sin. But I did ask few questions before. I said why Christians, they believed in original sin? For example, something has to introduce them to the original sin.
Even if you study in the other side the Indian, the Indian religion. Every part inside the religion it has a principle in Islam. Later on it was completely understood wrong. Same thing like Christianity, it has a principle, main principle in Islam, and later it would understand wrong. They thought original sin what I will define what is original sin for the people who doesn't know it. Original sin mean that every human being has the sin of Adam because he disobey God.
This is what they say. The Bible does not mention the fake Bible, the one who were interpreted wrong. It was not mentioned that in the same way that was mentioned in the Holy Quran. Allah Azzawajal in Holy Quran in different Surahs, he mentioned different dimension of Adam. And what I mean by dimension is a perspective of view. If you read different Surahs, I want you to read it while you're reading the Holy Quran, you see many chapters and each chapter has an Adam, but he's talking about from a different view.
What did he do from this perspective? Different surah, what did he do on this perspective? For example, Musa Alaihi Salam, when he spoke to him, he said, listen to what I reveal through someone. In different surah, Allah Azzawajal said, He Allah, he spoke to Musa directly. If you read the Quran from the outside, you will see it is contradicting itself, but it's not contradicting itself. Allah Azzawajal, he want you to understand every perspective inside this matter because he is telling you something you need to discover it and see.
Regarding the original sin, when the Christian believe that, actually it has something that made them believe there is original sin. This thing is Adam himself. Each Adam himself, not just our Adam, even different Adam. This is the introduction of how we discovered the tree of Adam, they discovered the tree of Musa Alaihi Salam. You see there is always trees. And Allah Azzawajal he did mention where is this tree? For example, for Adam Alaihi Salam, he said there was a tree.
But for Musa Alaihi Salam, he spoke about tree and then he said in Sinai this tree is. Ibrahim Alaihi Salam, he spoke about the tree. Musa Adam each of Adams, they spoke about certain trees. Even Allah Azzawajal when he talked about he spoke about a certain tree. And he said about this Zaituna like the olive tree, he said why it's olive and so on because it is green and this is mean that nor Christians nor Jewish, it is in the middle.
But it has many depths. Each of these ayas has many depths and has many explanation and has many perspective. I wish I have a lot of time to explain each one of them. But obviously we don't have. So we really need to always I always mention I did mention it before in a certain lecture. So I always show my references and I show how exactly I got to it. Because it's always showing us about Rasulullah. When I, for example, when I say let me tell you something about me or about any single one represent a lecture
Each one present a lecture that defame Rasulullah Sallallahu Alaihi Wasallam or defame Ahl al-Bayt, or defame the people who were with Rasulullah certain people, or defame the way of Allah, then you should start asking him why. But if you see someone, he is not talking something new, he is just adding new evidences. New evidence about a certain realities. He is showing you a reality from different perspective, so you see what you believe on, so you see it more clearer.
This is you won't ask him what is exactly your references, because his references are adding to your references. But anyway, let's go back to the promoting original sin. We'll go back because it's an important subject. Adam Alaihi Salam, he wasn't only Adam over here. When Allah Azza wajel sent him to this heaven, this heaven was mentioned certain hadith that it's not the real heaven in the last heaven that we want to go after.
This brother asked me, where is your proof about that? Well, the proof is the Quran Kareem. How Allah Azza wajel will say to Iblis, go away, you cannot enter, and then the devil changed his shape to a certain animal and then he go inside like and then he go inside this heaven and he start whispering to Adam. Do you really believe that Allah Azza wajel will not know a creature when he's change his shape? He did he doesn't know?
Do you think if you believe in this, you keep believing in what you believe in that it is the last heaven, then you are contradicting the Quran or not contradicting the power of Allah Azza wajel? Do you think like that or like said this is where Allah Azza wajel tested all Adams before. If you have 1 million Adams and Allah Azza wajel asked us to study about each Adam what exactly he did, and what kind of test he had on earth?
At the same time, it's the only time that Ahl al-Bayt went with our Adam down with his zurriyah. And that's why we know more Rasulullah Sallallahu Alaihi Wasallam and Ahl al-Bayt. We know more because now we see how they are, how they acted. What is their morality? What is the Quran Kareem, the divine book? Even in a previous even in a previous Adams, what did they have exactly? What kind of clothes they were? Why why Allah why Amir al-Mu'minin, for example, when he was doing a battle with a certain khawarij, this khariji he took off his pant, and then he started running.
Why Amir al-Mu'minin he didn't go and give and killed him because basically he was fighting with him, he was killing Muslims. Why he did not follow him and killed him while he exposed his his private parts? Why? Because this is where the original sin is. If you see almost all the animals, even the previous previous creatures that inhabited earth, they were conscious creatures. Allah Azza wajel sent them with their own clothes.
They did not really wear clothes before. We are the only creature on earth that we have to wear a clothes. And this clothes is Allah Azza wajel mentioned it to cover our private part, or he did not mention the private part. He said that sa'atuhuma that that that place where where they did what they did inside heaven. There's a direct connection between your private part and what you did in heaven. This is the direct connection.
All this is connected. You see all this is dot. You need just to connect the dot to each other and then to understand why we have those private part, why it's haram to look at the private parts. Many times, especially if you live in a west, the westerner or or any person, he said, you know, most of the private parts for animals, they look alike. Let me let's say let's say 90% of the private part for human beings, they look alike.
Why Islam always have strongly pushed not look at the the private part the aurat? Why always it's haram for you guys? We say well Allah Azza wajel asked us to do so because it's haram because it will make us do shahwa and so on. But let me tell you something, there's certain places when, for example, they live the old like for example, in Amazon or it's it is it is a trial, you know? Those people they tried if they always stay naked, they won't have a feelings anymore because they always see it, they always see it.
Their private part won't move anymore the same way it's moved, for example, for us, when we see a certain a certain pictures or a certain naked ladies or naked men. Allah Azza wajel want us to cover because of this, want us to he said it is this is your salwa. It is more than just being naked because all animals are naked, for example, and when they see each other, they won't really They won't really have feelings the same way us have a feelings because we always where it is from our fitrah to have this inside us.
Allah Azza wa Jal he did not cover us in our skin. He didn't cover the skin from the heat. He just put sweat inside. That you know, when we sweat it will make more like a uh if it's to get a lot of get colder the the skin or reverse side if we are cold, it does not produce heat. Why he didn't do it? Because he always want you to depend on something and he put this as a sunnah inside your body. In reverse, Allah Azza wa Jal he did for almost 99% of the animals.
He give I don't want to say 100% because you might find something exception. Almost 99% 99.99% of the animals, he covered them with certain skin that it always protect them from the heat or from the cold. So if we really study this and you ask why we Allah Azza wa Jal created us like this? If you go to the museum and you look the previous creatures like the Nasnas or the they have they call them different names each one based on a scientific place that you find them or so on those genders, different genders,
and different creatures that were inhabiting earth. They you always see them with a different skin. This skin more was shown like a monkey, but they did they're not like monkeys. They're not like apes, they're not like anything. They look close to them because Allah Azza wa Jal protected their skin, because they passed their test. Type over here, we stand. How what do you mean by they passed their test? For example, the different Adam, there was a different Adam before us.
Allah Azza wa Jal told him, do not eat from this tree. He didn't eat from this tree. Allah Azza wa Jal put him down on earth with the awrah private part that it is covered. And it always have to have a duality. Duality because now you can say, okay, you see I'm I'm contradicting myself. I'm actually not contradicting myself. This is a proof. This is mainly a proof. I'm showing you a proof that always Allah Azza wa Jal he want to put the seed inside us.
And this seed he want you always to remember the original seed that Allah Azza wa Jal he embedded inside the sacred geometry. You always have to have this seed inside us. But the previous creatures, we did not really know how many seed they have inside their private parts. We didn't we did not know really we did we did don't we don't really know what is it exactly. We do do they have it or they don't have it? Because in reverse, for example, our private parts now, if for example, if we go an extinct maybe 100 million years later,
and then different genders, I mean different creature Allah Azza wa Jal create, and for example, they found certain bone like us. They come take it and let's say they invented the computer and so on, and they have assimilation. Do you think they will know what our skin is? Do you think they're going to put this skin the same way like us, or they're going to put us the same way we put the different creatures are? But we support this with the with the with the from Ahl al-Bayt, Hadith Ahl al-Bayt.
Do you think they will know what our private part looked like? Do you think you they will know? No, we they they will not know. Allah Azza wa Jal kept this this thing a secret, because it does not have a physical hard bone. You see like this bone, he did not make it hard. There's Allah Azza wa Jal constructed it in a way that it will be completely destroyed when a person or when the humanity completely extinct. So what is understanding? What is the original what is the sin?
Did we really do the sin and why we were created under our Adam not under different Adams? Because we know that when Allah Azza wa Jal said kun, and be, everything is created immediately at the same point, at the same moment. Everyone is created at the same moment. We we some people they think till this moment we're there's still creation inside like, you know, all the souls are created new. No, it's our souls are they are very old.
We have a narration for I say it's almost 6,000 years old, and it's not that the years of earth, it's it's a years of when Allah Azza wa Jal created us. So we are very, very old. But this bodies, you know, we're inhabiting earth, it's for because of Rahmatullah Azza wa Jal, because he want us to pass that this test, the main test that we did before and some of us did pass, some of us did not pass. That's why we have we're having the main chance and the second chance related to a something materialistic.
Something materialistic is much easier than something spiritual. When Allah Azza wa Jal give you a spiritual test, it's much harder than a materialistic test like the earth test. So, uh, why a certain person can ask why we're not created like An-Nas? Let's say before our Adam. Why we're not created like that? Because, because the ultimate justice of Allah Azzawajal, he cannot put someone, he refuse, refuse for he refuse eating from the apple.
He he did not put someone he refused eating from the apple, and then he put him uh with us. So all of us you have to be created the same way like our Adam. It does make sense. You see? Because we were we have we have to be the same way our Adam is. And Allah I'll give you I'll give you the proof from the Holy Quran. Inside the Quran, Allah Azzawajal, he when he spoke about Adam, he said, you know, Fashaba. You know, when he spoke about Adam, he's he's when you someone you say Ashba, Ashba means like there's a lot of people and then you pick someone and then you pick all other people like him.
from the Holy Quran. So you ask yourself, so Adam, was he alone or was he with a lot of people? Now, actually he was with a lot of people. Adam, our Adam, he Allah Azzawajal he created him at the same moment we were all created, but he put him in earth the first one, because he is he has the strongest, he was the strongest one who has this feeling the same way we do, like us, but he is the strongest. That's why Allah Azzawajal he's uh he picked him from all those millions and then he put us inside his zurriyah because we are exactly the same thing.
Because if let's say Allah Azzawajal he chose me as an Adam, or he chose you as an Adam, we will do the same thing like our Adam did. Because we follow the logic, you know? Logic got kept us to look at Muhammad wa Ali Muhammad at this level. It is we are if you ask me, is it better to be like this or better to be like the Na-Nas? Actually, it is better to be like this, because for the first time ever, we understood who is Rasulullah Sallallahu Alaihi Wasallam.
The previous creatures they used to look at the stars, you know, when Allah Azzawajal said, "la uqsimu biwawaqi'i nujum, wa innahu laqasamul lau ta'alamuna 'azim". This is from the Quran. He said, I swear by the by the place of the stars. What and and if you know, Allah Azzawajal said, if you know what this swear, I mean, it is something very high. We have to understand why he said this, why he said la uqsimu biwawaqi'i nujum.
So, even this qasam is very important and because the previous creatures they used to look at this stars and they look they used to uh say that this is the way of Allah Azzawajal and they always used to get their sciences from it. But now for the first time ever, we're not looking anymore at the stars. We are looking at them over here on earth because we did see them, we did interact with them directly, we get their signs directly from their from their mouth.
So, I am promoting the original sins. No, I'm not promoting the original sins. I'm just showing you that what is the original what is the origin of the original sins? How did it came? This is what we call the science of mawaheb. I am promoting wahdat al-wujud, the unity of existence? No, I am not promoting the unity of existence because I gave you something no one gave you this one before about the wahdat al-wujud. Most of the 'urafa or most of the mutasawwifa, mutasawwiffin, the Sufis, they always talk about wahdat al-wujud.
Wahdat al-wujud saying that Allah Azzawajal exists in everything. Like your salat is inside you're for example, your room is Allah inside it, in a way that he is really physically inside it. Allah Azzawajal, we are a pieces of Allah Azzawajal. This is what they say. And in one lecture I mentioned the unity of existence, why the 'urafa, they got it this way? Let's understand something very important, brothers and sisters.
Anything that any person always presented, it has always origins. This origins always they based on it, they have a base and then they start building on it. And this building always sometime may maybe 95% of time go away from the building of Allah Azzawajal and what Allah Azzawajal exactly he mean by it. When, for example, Allah Azzawajal inside the Holy Quran, he spoke about we are Allah Azzawajal always in a form of plural.
So, the 'ulama think that Allah Azzawajal he's speaking from the way the king speak. Allah will never speak in a way that he say I or we or so on. Mainly he said this because Allah Azzawajal let's say he does not have something called self. He does not call something he does not have a self like us. We say the self of Allah Azzawajal, nafsullah, zatullah. But actually the self of Allah is a creation of Allah. Because Allah Azza wa Jall, he does not have a self.
If he has a self, then he is limited to himself. We have to understand more in a wider picture. The more we go, growing, the more we really understand it. The mutasawwifah, they were stuck in this point, the self of Allah. Where is it exactly? Is it a pieces, like when Allah Azza wa Jall talk in the Holy Quran, we, we, we, or is it just one person? If he has a self, then he is limited. But they don't want to say he is limited, because if he say he is limited, then he's not God anymore.
So they were stuck. The only way to run away from it, they invent something, they call they invent something that called unity of existent and they complete directly connected to Allah. And this is where the big mistake came in. When I a few years ago, when I start talking about what does it mean the unity of existence in Arabic, I have multiple lecture about this. I'm not sure if I spoke about it in English before. I did I think four years ago I spoke about it.
We I start realizing that during this one, that Allah Azza wa Jall the self of Allah is a creation for Allah. How did I get it from Hadith Ahl al-Bayt? If you read Dua as-Sabah, you see inside Dua as-Sabah at the very beginning, at the very big chapter, at the very big or the very first line, يا من دل على ذاته بذاته. Oh who did teach himself about who teach about himself from himself. This is something very dangerous.
Same thing when you open a Surah at-Rahman. Bismillahirrahmanirrahim, الرحمن علم القرآن. You see? You see, الرحمن علم القرآن. I'm not saying the directly the verse, I'm just saying to connect the way of the way of how it is connected. I'm not saying the verse directly related, but I'm saying, you see, did Allah Azza wa Jall did teach us directly the Quran, or the Quran came from Rasoolullah Sallallahu Alaihi Wasallam?
Who did teach you the Quran? So when we say يا من دل على ذاته بذاته. So when is ذاته over here himself or ذاته over here Rasoolullah Sallallahu Alaihi Wasallam? So Rasoolullah is a creation of Allah. So Allah Azza wa Jall use used Rasoolullah Sallallahu Alaihi Wasallam so he can teach us this. So the unity of existence is not Allah. Unity of existence is true Rasoolullah Sallallahu Alaihi Wasallam. Because when you open the sacred geometry, you see everything was created from Rasoolullah.
Not created from Allah. What I mean, but from Allah physically, from the from Allah because they say is the universe itself is a piece of Allah, Na'udhubillah. It's not. So when I spoke about وحدة الوجود, actually, I was speaking about the origin of وحدة الوجود. And I said in my lecture, if we don't really understand who is a Sayyida Zahra Alaihi Salam, we will never know what is وحدة الوجود is. And I showed proofs because Allah Azza wa Jall in the Holy Quran when he said, الله نور السموات والأرض and so on and so on, and then he spoke about a place where the noor is from, and this is connected to a glass.
There is a glass. Type, if you bring this this aya or this aya to the science, you put light and you put glass. Why we didn't do it? Because Allah Azza wa Jall revealed this science through scientists. When he spoke about آية النور, please read آية النور. Look what Allah Azza wa Jall he mentioned. He basically told you, if you put a light inside a place and then you have to cover it with the glass. And this glass have to be shaped.
If this glass not shaped, you will see just regular noor. If it is shaped, you will see different noors from one noor. So what did Newton did exactly? He made a hole inside a wall, he let the sun lights came in and then he put a light I mean glass and this immediately was reflected through this glass and then it revealed a different type of lights. Each those lights now for the first time we understand how Ahl al-Bayt were created from Rasoolullah Sallallahu Alaihi Wasallam.
So if you don't have a glass, you're not going to understand that these lights are one. And it's connected to Allahu Nurus Samawati wal Ard in a way that, who is Nurus Samawati wal Ard? Is Allah Azza wa Jal in a form of al-Hadi? And what? He is not really physically a light, but he created a light for you. And this light for you is the origin of everything. So the unity of existence for the first time or Wahdat al-Wujud from the theory that I presented is not from physical Allah, because Allah Azza wa Jal is not limited to any physics, but it is from the physical type of Rasulullah Sallallahu Alaihi Wasallam.
And then later, a small problem came up because before I wanna, I wanna just get this situated inside your head. Because for sure you will ask this question, type. If we are pieces from Rasulullah, when we make a mistake, then Rasulullah will be affected because we are connected to Rasulullah, right? No, Allah Azza wa Jal meant something very important inside the Holy Quran. You see every single theory I'm giving you, it is from the Quran and from the Hadith.
That Allah when he said "وخلقكم من نفس واحدة", he created you from one self. He didn't say he created you from one body. "وخلق منها زوجها" and he created from this self a duality. He didn't say he created a spouse. He said he created a duality. Mean this is how Amir al-Mu'minin was created, and he said, he broadcasted. He broadcasted from both to, he did not say he connected from them. Because broadcasting is different than connection.
A connection when you do for example, a physical connection, let's say I have a wire now from the plug. And then I have a physical connection, when I have duality, right? When I hear them together, what do I have a short circuit? What short circuit is is unlimited energy, which is we don't have. That's why we have it will go back and it will blow something. This is why we call the blow circuit. He said, and we broadcasted.
The broadcasting is different. Let's say now I broadcast energy to this instrument. Let's say, for example, your cell phone now have they have a wireless energy. When you broadcast this one, let's say in the other side, you touch those two wires that are wirelessly connected, you touch them together. What's going to happen? It's going to affect the main source of power? No, it's not going to affect it. It's only going to affect the instrument that you have the power in.
You see this is why it's very important to understand this subject. So when you do a sin, it's not going to affect Rasulullah Sallallahu Alaihi Wasallam from Wahdat al-Wujud because we are from him, from his light, we can affect only ourself because Allah Azza wa Jal is broadcasting his Wahdat al-Wujud. It's not connecting directly the same old classical form that the scientists understood it. This is the difference.
So, for the first time ever, Wahdat al-Wujud is understood this way. We are from the light of Rasulullah Sallallahu Alaihi Wasallam. You can broadcast this light and go back to the or your your original form, which is Rasulullah himself, because Allah Azza wa Jal he let you go inside this levels. That's why he created all those he created all those Anbiya. And he he opened the perspective for you to understand whatever you want to understand from each prophet from these prophets.
And I I I have many lectures about the prophet and each one how they are connected to Rasulullah. Isa, for example, how he is connected, Musa, Ibrahim, all those prophets. And Allah Azza wa Jal he opened the door for us to have the same features we had they had. For example, Musa Kalimullah because he always used to talk with Allah and there's a revelation from a person that he always answering him. Allah Azza wa Jal he opened this door through our Imams, because our Imams are representation of what did to Musa Alaihi Salam.
If you if you think that when you speak to Rasulullah, or when you speak to Amir al-Mu'minin, or when you speak to Imam al-Mahdi, is not different, if it's different than speak the way how Musa Moses Alaihi Salam speak to Allah, you'll be mistaken because Allah Azza wa Jal is speaking to Moses through Rasulullah Sallallahu Alaihi Wasallam. He did. And when Musa Alaihi Salam he met with Al-Abd us-Salih, you know, in the Holy Quran, Allah Azza wa Jal he never mentioned that is it is Al-Khidr.
Al-Khidr was mentioned by Rasulullah, but what Al-Khidr he was he met? Did he meet the real Khidr? the the the physical Khodr that he is a regular Prophet or al-Khodr, the main Khodr that that he is Amir al-Mu'minin, Salamullahi 'alayh. Because he is a he is a representation of the prophecy, Musa, and al-Khodr over here, which is Amir al-Mu'minin, he is a representation of al-Wilayah. That's why he said al-Bahr al-Bahrayn.
You see, al-Bahr, you know, two seas, the sea of prophecy and the sea of wilayah. This is when you look in depth about the Quran al-Karim. When you look, you read it in depth, you will see all those you will everything will be revealed to you in this form. طيب, and uh brother he asked an important question, what is the hadith about the whale? Uh living here in United State, uh we have a Sayyid over here in certain uh center.
He mentioned this about the whale, hadith al-whale in Arabic. And he really made fun of it. He said, you know, we had many uh Israeli Israeli inside our hadith and narration or so on. And he made fun of this hadith, which while this hadith is one of the important one of the main important hadith of how Allah created us. But because because your understanding and and his understanding and everybody understanding about uh earth now, we don't really see a big picture.
We only see the small picture. We see earth we and then we see the the universe that we live on and we'll say making fun, oh, there's no whale. You know, this is uh from the Israelis that came on and then they put it inside our narration. Actually, this narration is important narration because it is actually describing the sacred geometry. I will show you I will show you this narration. Uh, I will show it first in Arabic because I will show you where is the source from.
This is the source from Usul al-Kafi. And it's part 1, page 472. This is the narration of al-Whale. I'll show it, I'll read it in Arabic and then I'll read it in English. Hadith al-Hut. Muhammad 'an Ahmad 'an Ibn Mahbub 'an Jamil bin Salih 'an Aban bin Taghlib 'an Abi Abdillah 'alayhi al-salam qal sa'altuhu 'an al-ard 'ala ayy shay'in hiya qal hiya 'ala hut. faqultu fa-l-hut 'ala ayy shay'in huwa faqala 'ala al-ma'. faqultu fa-l-ma' 'ala ayy shay'in huwa qal 'ala sakhrah.
faqala fa-'ala ayy shay'in al-sakhrah qal, qal 'ala qarni thawrin amlas. faqultu fa-'ala ayy shay'in al-thawr faqala 'ala al-sara. faqultu fa-'ala ayy shay'in al-sara faqala haihat 'inda dhalika dalla 'ilm al-'ulama'. This is the Arabic and this is the English translation from Google. I hope we can get it. Okay. Uh this is a translation from Google. I'll I'll correct if there's any mistake. Muhammad from Ahmad ibn Mahbub from Jamil from Jamil bin Salih, from Ibn Abi Dha'bal from Abi Abdillah peace be upon him said, I asked him about the land, the earth, and anything she is, she said, and a whale.
I said, what whale is the whale? What is it on? He said, on the water. He said, water on anything is, he said, on a rock. And said, on anything is the rock, he said, on a smooth bullhorn. I said, for anything bull, he said, on uh on the rich. I on the rich means like the Thara. You know, the the first the creation when we were created because there was a high heat at that point and this is where the Sara the the the land this the main land the the the main tree existed call it as Sara.
He said at the point of science scholars in misguided. Over here, all the brain will stop. So, I'll just I'll just present this in Arabic just for you to read it because it's from Usul al-Kafi. You see, it's from Usul al-Kafi, juz' 1, safhah 472. So, from this narration, we we did see that this whale existed. And and because of our 'ulama', they don't really have the certain science from the sacred geometry to present it.
So, they they were very embarrassed when they certain person asked them about it because they have two option, either to say Islam is not right and to say this narration is not right, because they don't really understand what is it the whale? Where did this whale come from? If you open sacred geometry, you see those two circle when they go inside each other, there's the whale is inside. I showed it many many time in front of you guys.
I showed you the proof. The whale is over there. So, when for example, where do we exist exactly inside the whale over there, inside it? Allah 'azza wa jall when he said, when he said that there's a narration that said when he created Rasulullah Sallallahu Alaihi Wasallam, he was like a a noor. noor. And this noor is Allah Azzawajal looked at it, nazrat al-haibah, and this noor starts wedding because when it is a certain science that we we won't understand. We don't understand. How did Allah Azzawajal looked at him nazrat al-haibah?
This is where Allah Azzawajal created the water. The water is Allah Azzawajal mentioned it in the Holy Quran. He said, "His throne was on water." This is from the Holy Quran. If you ask regular scientists now, where is this where is this thrown? He said, you know, when he created the water and earth, Allah Azzawajal was there, the throne of Allah. This is something impossible. This is this is a contradiction of understanding of Allah, brothers and sisters.
That's why we have to ask the ultimate question, where is this water? So when you start opening the narration of Ahl al-Bayt, you see that this water is not does not exist on earth. There's a water that exists on certain it's a it's certain place and we are inside this water. Because we are inside this whale. Because when Allah Azzawajal he talked talked about when he talked about Yunus alayhi salaam inside the whale, Zulummat in Salas,
the three darknesses, we are inside the three darknesses. This is the this is the main secret. When he told when why why he want to Yunus alayhi salaam to go inside the whale, why? Because we are inside the whale. For example, is it is it like a small whale that we are inside? No, it's not small whale. If you look at the if you look at the those two big circles, I told you previously from the sacred geometry, and in the middle, there is a this the shape of a ship or a shape of a whale.
From those two intersection Allah Azzawajal created those two intersection circles, he created Al-Hassan Al-Hussein. Al-Hassan, he gave him the whale. Al-Hussein, he gave him the ship. I explained why exactly in the previous lecture. Please listen to this lecture because it's important lecture. It's showing you about each prophet, the connection between prophets and because because a certain uh one brother like asked me why why Allah Azzawajal he destined Imam Hussein
to not have any water during Karbala, during Ashura. Why did he made him make him thirsty? Because there's a reason for that. For you to to be the best ship on market, you have to prevent water to come come inside you. So water has to be thirsty for you to save people inside. Same thing, your body, your body have to be sometimes thirsty to save yourself from different sicknesses. This is a science, brothers and sisters.
Allah Azzawajal when he created the science, he put this rule on everybody. This creation is Allah Azzawajal made it for everybody. Why? Because this is the ultimate test, this is the divine test. This is a flawless test. It always have to follow rules and this rules are are knowable. We have to you have to understand them, you you have to know them and so on. Type, a person still can say, no, this narration is bad, you know?
Where did you get this from the Quran? From the Holy Quran? Let me tell you something. Allah Azzawajal in the Holy Quran, he mentioned the whale, and he mentioned the hoop, not the he mentioned the rock. But but I have no idea why we don't really look at them this same way that they're clearly there always in been there every single day we read this. If you open Surat Luqman, the ayah 16, "Bismillahir-Rahmanir-Rahim. "
Allah Azzawajal I I say it in Arabic, in English, "O my son, surely, if you see that the translation even if you bring the the best translation, it is always missing something. Surely if if it is the very weight of the grain of a mustard seed, even even if you put it inside the heart of a rock. You see, he mentioned the rock, or high above in the heaven or deep down in earth, Allah will bring it to light. Surely Allah is knowing, nowhere of subtleties or or he's aware."
Type, Allah Azzawajal here, he mentioned uh rock, and he mentioned habbat al-khardal, the seed of the the seed of the mustard mustard seed, he mentioned both. What what does he mean by mustard seed? You see, we always go back to the all old origin creation. Allah Azza wa Jall when he created the mustard seed, not because just the weight for it. You see, the weight for the mustard seed is the the main the main creation.
When I mentioned before, Allah Azza wa Jall when he said Amirul Muminin, I am the ba I am the dot under the ba. He represent actually a creation of this dot from the seed of the hardal. And why he named him hardal, you know, the hardal mean mustard, mustard. Why he named the hardal? Al hardal, he is aldi huwa khar wa dalla ala Allah. Khar ila Allah wa dalla alayh. You see, in Arabic, in English, khar mean like he completely went down and dalla mean like he showed he he showed where is Allah Azza wa Jall is.
It is like a Allah Azza wa Jall, he created this specific creation just for this word. And this word he created hardal, khar wa dalla ala Allah just to show who is hard wa dalla ala Allah at the very beginning. Who did really bow, who did really create the what does it mean a sujud for Allah? Who did that create who created the sujud? the meaning of sujud of Allah? How Allah why Allah Azza wa Jall, he created something called sujud?
Because it is connected to something called the tree of life. I I have a I have a lecture regarding this, the tree of life. You can see, you can see when you do the sujud. I have a specific lecture about the sujud. What does it mean? Because each section of the sujud mean a part of your existence in different universe. From arwah, from the spirit's world to the akhirah, to the end world. So, the the the whale does exist, but it doesn't exist in a form of real physical whale that we live and know.
We are living inside a space, this space that 95% of it is unknown to us, but we are living inside it. And outside this whale is water. Now, scientists baffle, what is it exactly over the singularity we live in? Why? Because they think, for example, we live in this womb, when you see, you see the cone over here, our universe is over here. There's many, many, many multiple universes, and there's a womb, right? covering all this.
So they believe that there is only singularity in this womb, the other side doesn't exist. While Allah Azza wa Jall, he said we live we live inside water. And this water is little different than the other water we we have here. This water was created directly from Rasulullah Sallallahu Alaihi Wasallam and it is it is an a. It is an a, so immediately when you die either you're going to be in a ship or you're going to be going back going back to your original divine divine void, which is going to turn to fire.
That's why a fire created from divine void. So all this what I said does have a proof. I showed you this proof. I'm not going to go deeper into Surat Luqman, either even though I I'm really I really want to, but Allah Azza wa Jall did not mention uh this to one, he mentioned it twice in different Surah, Surat Al Anbiya same thing. He mentioned he mentioned that again in Surat Al Anbiya, the Prophet's Surah. So the the hud, the whale and the sahra, it does exist.
Even if you want to continue the narration, this narration exist, we call it the power of Qaf, you know, the the meaning like the horn. Actually it does exist. And this is mainly the shape of the electromagnetic field. Certain shape of electromagnetic field, and if you have you you want to have a duality, you have to have this shape, so it does exist. Ahlulbeit when they speak about when he spoke about those uh those uh those things, they always give us what is closer to our mind.
They don't they they cannot show us the real picture. They show us just the closest things about our mind. And and you ask here, how did Luqman know about this? You see, how did Luqman know about it? Who did teach him that this hardal exist and existed over there and so on and all this narration? You see, so there's a connection with Albeit Salamlah alayh. Has to be someone teaching him this, which is will be Imam Ali alayhis-salam because he did exist.
And by the way, Allah Azza wa Jall gave him, gave all this wisdom to Luqman because when he's he really knew who is Sayyida Zahra Salamlah alayh. So Luqman may be the first one on earth actually and different than the prophets that he know the reality of Sayyida Zahra, the reality of this glass. Because if you don't really know it, you will completely go miss your side and you will see that all the existence is made from Allah physically, physically like is we are physically from Allah, inside Allah, Allah is inside us.
We are uh made from life from Rasoolullah Sallallahu Alaihi Wasallam in a form of a broadcast. Uh even uh he go back to the Eve first bite and Adam three three bites. Let me tell you something, what is hijab? What is the scarf? Why a woman wears scarf? Did a woman before uh ask what did before us like the woman? Did they wear scarf? No, they did not wear scarf. You know, they discovered the place where uh uh I'm not I don't really remember I I was reading the uh this from a scientific uh play from a scientific journal, and they said they discovered uh inside the cave a woman and with her children.
And uh and uh what what this show us exactly something very important. Show us first that they used to not bury them inside earth. There is no cover for them. The first cover, Allah Azza wa Jalla, he ordered us to be covered inside earth. We are the first human to be covered inside. All the human before us, they used to just put them inside caves and they throw them like this and they leave them. And uh they were preserved inside this cave.
So most of the old creation, they never had any clothes. So there was no hijab for them. So why Allah Azza wa Jalla created clothes for us only and created the hijab for us only? Because of what Eve uh the first bite because what we say Hatakat Sitra. Hatakat Sitra, meaning this fruit when she first bite for her, there was a cover. When she took this cover off, Allah Azza wa Jalla, he said, you have to be covered because you did this first.
If Adam did that, Allah Azza wa Jalla will send us will make it as a sunnah that a man should have a cover, not the woman. And then uh the brothers said in in in his humble opinion that I should speak more about youth, marriage, drugs, and practice. Brothers, there is uh almost uh Alhamdulillah more than 70,000 alim in our in our from the masha, they really speak about this all year long. So someone has to always specify his knowledge in the certain way that to enlighten the people about the real truth of Bait and real truth of God.
So I always speak about them in a in certain way that when you really know the ultimate truth, nobody can alter with it anymore. No one can tell you, no, we have to do drug for so and so. So why we have this marriage? In this in this age, we have a many the devil is playing with the fundamental truth of things. For example, now, uh when all our always say the marriage is the best thing in earth, always will give you stability or someone or someone.
They push it so hard, which is right. But at the same moment, Iblis, he's telling you, okay, marriage is right. It is something very good to do. It is something always good to practice. But let me tell you something. You can marry this woman for a year and then go to a second woman and third woman and make it like a contract, right? You can make it like a contract. You still being married, but why you always want to stick with one person?
So, our when they always talk about why marriage is important, why marriage is important, they cannot defeat that you have you should be married to one this this person at the at the same time. You cannot just leave her and leave your kids behind you. When the devil always present his ways, he always alter the truth. So when I come to you and explain the duality of existence and so on, you understand the shape of the what is it Allah when he created inside Surat Rahman.
When why he created them? Because this is the shape of the male and the female and each one it does have a fit for the other one and it always have to be sticking to it because in uh because the divorce is very bad as Rasoolullah Sallallahu Alaihi Wasallam mentioned. So a person like me has to come and has to show you the original truth, the original truth, the very origin. So, when a devil come and start altering the laws, is telling you, okay, you can be married, but why only merit one person?
Just throw him like every few years you have to have a contract with certain person. And even I heard this one from Muslims. Some of them they said America should be a contract like for example, four or five years and then you have to enter a contract and go to someone else. It is coming, this is coming, do not state. In the coming years, five, four, five, six years from now, we're going to have a law state like this.
A person can have a contract with another person as a marriage for certain years, because the devil is altering the truth about the marriage. If you don't tell the womans why we wear a scarf, not why Allah not how Allah you say why Allah created the scarf in a original form, you show them the truth from the the mathematics. Why do we have something called sacred geometry? If we don't say all these truths, we don't say all these sciences,
we don't we're not going to have a hijab five years from now, believe me. We have many Muslims uh from the different school of thought. Even there's some Shia now they're coming the same way, they're saying Allah did not mention the hijab inside the Quran. So if we don't have a proof from other sciences that hijab does exist, five years from now, believe me, we're not going to have anym except ourja that will always say hijab exist.
So this knowledge I'm presenting is more important than what you look at now, because it's going giving you the truth, the original truth of things, not just the surfaces like you're talking about. And the brother's he's in the other side, he's given me uh, he's given me more like what I have to do or so on, or how how can I do or indulge myself. He's given me like what we say a nasiha, what we do and how I do uh to to become a better lecture.
Uh so thank you guys thank you brothers and sisters for listening to this lecture. Hopefully it did answer many questions you had before. Inshallah I'm always open for all your questions. Uh all your important questions. "بسم الله الرحمن الرحيم والعصر إن الإنسان لفي خسر إلا الذين آمنوا وعملوا الصالحات وتواصوا بالحق وتواصوا بالصبر والسلام عليكم ورحمة الله وبركاته."
diving deep in energy ,science ,and religion Lecture presented by servant Mohamed Moussa