This lecture explores the nature of Allah, explaining that He has no physical form, shape, or energy, and discusses the spiritual connection achieved by prophets and devoted individuals. The speaker examines the event where Prophet Moses asked to see Allah, interpreting the manifestation at the mountain through advanced spiritual concepts involving divine energy and souls. Additionally, the lecture critiques materialistic approaches to religious practices like Hajj and emphasizes the importance of balancing worldly responsibilities with inner spirituality.
بسم الله الرحمن الرحيم، وصلى الله على سيدنا محمد وعلى آله بيته الطيبين الطاهرين. اللهم صل على محمد وآل محمد. We're going to talk today inshallah about the most fascinating secrets that exist in the Quran. During for 1,400 years, Muslims have been always they come to certain ayat in the Quran and they always be like wondering what's going on, you know. There's too much layers of secrecy hidden in the Quran. And the Quran, Allah, He made it in a way that let's say you are an engineer, the Quran, every single verse in the Quran will give you a meaning.
If you are a doctor, the same verse will give you a meaning in in your field, in your own field. If you are whatever you do in life, always the Quran, it will feed what you know, your feed your experience and will give you more experience and will give you more things you can do or you can establish. One of the most fascinating things about and what about the subject we're going to talk about today is Prophet Moses. Prophet Moses, he's from the from the prophet that Allah, He was speaking to.
Even even when someone, let's say now he has a relationship with Imam Mahdi or any one of the Imams, when he say I have a relationship with this Imam, you will feel like, oh, that's so big, how did you reach such a position? Well with with Nabi Musa, with Prophet Moses, he is he didn't just establish a a relationship with Imams or with Prophet Muhammad Sallallahu Alaihi Wasallam because we established before Prophet Muhammad and Imams existed before their physical before they when they appeared.
And we have we we gave many proofs from the Quran and we will inshallah in the future will give will give more. But today is Prophet Moses is he's speaking to Allah directly. And who is able to speak to Allah directly? And how he's able to speak directly? Now we're going to we're going to talk about first law for you to become a Muslim. For you to become a Muslim, Allah is he does he cannot be defined as energy, he cannot be defined in a space.
He he doesn't go in a space or time or any layers of anything materialistic or anything spiritual. He cannot have an edge. You cannot like think Allah, He's a smoke or he you cannot think He's a blue light floating, or you cannot imagine He is a type of energy. Some people, many people, they believe He's a spirit, He's He's a type of certain type of energy. If you believe that, this is mean you are not Muslim. Allah does not exist into any form or any shape.
And this is one of the most fascinating things for you, you need to struggle maybe five, six years in your brain. For you when you go to to to pray, go to you know, to your to your prayers, when you go there do Ashhadu Anna La ilaha illallah wa Ashhadu anna Muhammadan Rasulullah and you do all your amal of prayers, always your brain is trying to struggle to find the picture that you need to hold to. But He does not have a picture because the moment you imagine a picture about Allah, this is mean you are worshiping the picture, you're not worshiping Allah.
And this is very dangerous. Many people, I met many people in my life, all of them Muslims, I don't care about others because it's normal for them. They they think Allah is an old guy with a big beard and whatever it is. But with Muslims, we cannot completely you need to change if you believe in that, I'm not going to ask everyone what you believe, but if you believe in that, this is mean you are you have a problem. You need to move on from what? From this image and give Allah no image, completely no image.
Even the image no image will be will be bad, but this is our capability of it. Now now we are, but when you reach certain spiritual level, there will be even no image. You will be more something more attached. Inshallah in the future we talk about the relationship the the long road that everyone need to take to reach such a position because everyone now seeking a good relationship with Allah, the very beginning, the very road that you need to start is with Prophet Moses with Prophet Moses.
Why? Because he gave you the guide. He will gave us now, now you will see what kind of establishment Moses he did with Allah for us to go into this road. Because the road of Moses is every one of us is capable doing. It's a big word, it's a big thing. It's not easy for someone to say what, we can we talk to Allah and Allah, He can answer us? Yes, you can do that. Why? Because when He created you, He didn't create you to suffer, He didn't create you to look ugly, He didn't create you to always have bala in your life, but He create you because what?
Because He wanted to be known. This is the main reason. So He created because you have the honor to be created. He gave you this honor and you need to go into this struggle now we live in life. So when you finish this, you have you you'll have the honor to meet your spirits. Many people, how are you to meet your soul? We have new guys here. I want to I want to elaborate more in this point. In Islam, you've been hearing all your life, even before.
This is the traditional things we got from before. Is your spirit exist inside you? In reality, or your soul, whatever you want to call it. In reality, it does not exist inside you, because if your soul exist inside you, you cannot exist, because it has a high energy. It's it's the from Nafasullah, from the order of direct order of Allah. Something we cannot comprehend what is it, the soul. Well, we can measure it as a as a energy.
Energy for you to exist. For example, I can create an artificial intelligent brain that has high processor. Now we have in a new technology through three weeks ago. There's a company called Dwave. They're making a new computer that work in quantum quantum physics, not semiconductor processors. And what what does this mean? This mean there's few atoms inside and it's working on atoms and it's not working no more in semiconductor.
Some some of them some of you guys, you don't know this information. Yes. So what what's happening there is every bit is one, it might be one, it might be zero. Now, the language of your cell phone, the language of your your computers, one and zeros. So let's say 111 equal to number one. 110 equal to number two. 111, I mean 1100 equal to number three. There is there is I can give you from now till tomorrow morning. We'll never finish because this is what we call four bit.
But with the with the D wave what they're doing every atom, it might be one, it might be zero. Nobody it's it's a probability. And now we're opening something huge. Something big, it's going to come up. This is new technology. I'm mentioning this because I want you to go and search for it. Because this is going to be something big in the 20 years coming, the 20 coming years. And I want you to know what's going on. I don't want you to the to hear this information that uh because it's going to be connected to to that religion.
Okay. What what's going on now? Okay. So Allah Azzawajal, he does not have any any form, we established that, okay? And he is not any type of energy. He's not he is not any kind of type of energy. Okay. So what there is something here will make you will make this subject very strange. Very, very strange. You're saying Bismillahir-Rahmanir-Rahim. I'm going to mention this in English, in Arabic, and then I'm going to say it in English.
Bismillahir-Rahmanir-Rahim, "ولما جاء موسى لمقاتنا" (When Moses (peace be upon him) came to meet Allah). See? "وكلمة ربك، قال ربي أرني أنظر إليك" (And the word of your Lord, He said, "My Lord, show me that I may look at You.") Musa (peace be upon him) Moses, Prophet Moses is asking Allah to see Him. Because he's talking to him now, he going to see him. He's like, he's more ambition now. Because he love Allah so much.
We can understand his ambitious. Okay. "قال لن تراني" (Allah Azzawajal said, "You, you cannot see me.") "ولكن انظر إلى الجبل" (But like, انظر إلى الجبل, but look to this mountain.) "فإن استقر مكانه فسوف تراني" (And if this mountain continue to be there, you will see me.) Okay? "فلما تجلى ربه للجبل جعله دكاً وخر موسى صعقاً" (And when Allah Azzawajal, he he almost appeared there, or he appeared there,) what happened? The the mountain completely dissolved.
Yeah, crumble, whatever you can call it. It's like it doesn't exist anymore, because he cannot handle such an energy. So, in connection, your soul, it doesn't exist inside you. Why? Because this soul is from Allah Azzawajal. He's Nafhatullah Azzawajal. This is your energy. So when a person, let's say, suddenly you want to become uh religious, he goes, uh he come, let's say, call me, say, I want to become religious, you know, I want to know Allah more.
How can I do? I'll tell him, you know, go pray, Salat al-Layl, Salat al-Subh, every everything in time. You do dua every dua al-Sabah, dua al-Masa'i. He this guy is going to be obsessed, doing this thing. Maybe 20 days, 15 days, he will crush. And then he's like, God, I don't want to be religious anymore. That's too much for me. How you build yourself? You build yourself in a way that you start regular prayers. You want to focus more in your prayers, you want to work in the regular prayers, what Allah Azzawajal asked you to do.
You will find the struggles up and down. Spirituality will go with you up and down. And then later on, you'll reach a position that you want more. You feel like you really want, you want to say, let's say, before you sleep, you're going to read in Al-Nahl, Surat al-Nahl. Later, you discovered that it's good to do Wudu before you sleep. Later, you so you start go build up yourself. So when you do that, your spirituality will go up.
What this is mean, the meaning of your nafs, with yourself, is opening this gate. Opening more spiritual to come in. It is like if you have a sun for 12 months here, you will die, right? You have to have a morning, you have to have a night. Right? So let's suppose the sun is the energy of your spirit and night is where you relax. This is how you need to do it. But certain people, they always have to see the light because they reach the position that their energy require that light.
This is when a person become more spiritual. And this is why when you see a person, you'll see this guy, he look like, I don't know, when I met him, I felt so comfortable. You meet such a people, right? You feel so comfortable with because why, his spirituality is high. His nur, his light is coming to his heart and it's reflecting around. This is how we change people. This is how you change yourself. This is how you change your household.
This is how everything change around you. This is Prophet Muhammad Sallallahu Alaihi Wasallam how we change people. When I want to tell you the story and then continue the subject. When he moved from Mecca to Medina, he ran away because they wanted to kill him, right? You know the story. What happened before he go inside Medina, he circled Medina, every little bit he prayed, he made a prayer for two raka'ah, and then he continued, he made a prayer for two raka'ah, then he continued.
So if you see it's like there's a circle of energy around the Medina. So when he entered Medina, everyone was happy with him. Why? Because his energy is reflecting everywhere there. And the heart of those people of Medina is accepting this energy, so he changed all those people. There's many stories even now, let's say the revolution in Iran, like 20 years ago, that guy an old guy, he changed whole nation. Why? And he was 90 years old, he's almost dying, he cannot move himself and he changed the whole nation.
Why? Because the reflection of this light inside. And every one of you guys here, he have such a heart to reflect this energy. But what? You need to go do what Musa did, Moses did, and then we understand what happened exactly. So what happened is Allah, he, this is me like he almost gonna like show himself and then everything rumbled. Okay, now the first thing when someone when I say this ayah, I'll say something is wrong, even I am the one who's not understanding Quran or even the Quran is something wrong with it.
It's some there's some mistake in the Quran. Anyone can claim that, right? Why? Because he's saying here Allah, he's almost showing himself. How he's showing himself and he doesn't have a form? So where we go to that zero point, we go, we didn't make any establishment in Islam. How are you going to show yourself? We're talking to Allah, and now you're going to show yourself to Prophet Moses, now you're in a riddle. I have many historian there, especially people who claim themselves Muslims because I don't know, they follow different and they're all wrong.
The problem is even I'm sorry to say even from Shia, because Shia, they try to, some of them, some of those Shia, they don't want to touch this subject because they didn't have much information about it yet. And the other school of thought, they said, Allah, he showed himself as much as your finger. You know, it's a little bit, you know, he showed a little bit of himself in a finger and because he have such high energy, the mountain crumbed or whatever it did, crumbed.
Okay. So only a little part, little part. So if he's going to show himself in a little part, this is mean he put himself under edge. He's now, you can cut this part and then Allah doesn't have any more a finger. If he does a finger, if you have a finger, now you're going into Kufr. And now you're not believing in Allah that he showed him, he introduced himself as Allah. So now we are in riddles again. Okay. As I said before, Quran explains itself.
When you read Quran every single night before you sleep, Imam tells us this, I'm not telling not Muhammad, not your friend, not anybody. He said a person if he before he sleep all day long, he didn't read 200 ayah from the Quran, this is mean he's not from our Shia. Look how important is that. This is mean every night before you sleep, you have to read at least 100 ayah in the Quran. At least, or I'm sorry, 100 ayah.
100 ayah before you sleep, you need at least 100 ayah for you to consider to be like our Shia. Why? Because they want you to educate yourself. Imam Sadiq or Imam al-Baqir said لو ودت أن أقف على رؤوس شيعتي وأضربهم. ضرب يعني he want to hit us for us to go acquire knowledge. Why? Because us, our school of thought is moved by knowledge. It is moved by knowledge. It's the only school of thought that is always evolving. We don't have Sihah.
We don't have something called 100% right. We always have to argue and argue and argue and argue over and over and over in every Hadith. And that's why we have many philosophers into our school of thought. In the same time, other school of thought they don't believe in such thing called philosophy. They think philosophy is something called zindiq. Everyone who studied philosophy in other school of thought, they call him zindiq.
Zindiq this is mean he's outside religion and he shouldn't follow. Because he's away from Wali al-Amr. Wali al-Amr mean the person who you should follow, should be your leader. Should be for example, like the guy in Saudi Arabia or the guy in Jordan or anyone who is in power, this is mean he's your Wali al-Amr. You should follow that guy, not like us. We never been tied to any political system. Even now, let's say we say Iran is representing us, it does not represent Shia.
It is representing an experience. You know what I mean? Like I have there's a philosopher and at the same time Mujtahid, he said, in my opinion, if we tie religion with this politics, we're going to establish something better. And so we said, okay, Islam permits you to do that? Yes, it does permit you to do that. Let's try it. We are putting this system under trials in Iran now. But this system, we have to follow it?
No, you don't have to follow it. But it is under trial. But in other school of thought, you cannot do that. Because if let's say, all Iran was completely Sunni and Imam Khomeini was Sunni, he cannot go and do revolution on his king. Why? Because he is tied to his Wali al-Amr, and if you go against him, this is mean he's zindiq. Do you understand the establishment? Now, this is the difference. And we're going to apply this difference here.
Because I'm trying to put the politics here a little bit. Why? Because it's important to understand all these variables. Now you see the connection. We learned something in the Quran al-Kareem. We said, if I want to have some go into something deep, I'll go to Surat al-Kahf. If I'm going to learn a science that doesn't exist till this moment, I'll go to Surat al-Kahf. Why? We established that Surat al-Kahf have many type of sciences that even science now does not comprehend how they work, right?
We said about al-Khudr, about al-Qarnain and about the people who went to that cave. Okay. If I want to talk about as people, if they're existing inside earth, do the some people live inside earth? Yeah, we go to Surat an-Naml, right? Naml, the ants is is is a creature that live inside earth. So Allah he called his the whole verse as a from ants Naml. So this is mean I can search inside Naml if there's creature inside earth or not.
You see how logical the Quran is. Now, if I'm going to search for for what what exactly Allah is talking about for with Moses with Musa, what I'm going to search? I need something that show me the kashf, the veil, take the veil from me, right? So one of the ayah that show me the veil by its name called Surat al-Fatih. Surat al-Fatih it will take the veil from you for you to see what's going on. Okay. So I you read Surat al-Fatih all of it.
It's very interesting to read and it's very Imam is always they say it's good to read it before always before you sleep or when you wake up in the morning. Anytime a day, one time every day, it doesn't matter when when. At the very end, you see something very important. بسم الله الرحمن الرحيم I'm going to read it in Arabic and then I'm going to read it in English. بسم الله الرحمن الرحيم محمد رسول الله والذين معه أشدّاء على الكُفّار رحماء بينهم تراهُم ركّعاً سجّداً يبتغُونَ فضلاً من الله ورضواناً.
Okay, I'm going to say it now. Muhammad is the apostle of Allah, and those with him are firm of heart against the unbelievers, compassionate among themselves. Okay. As we know, as we know, now in our in the other school of thoughts, they say Muhammad rasulullah wa aladhina ma'ah. This is mean Prophet Muhammad and the people who are with him and his companion. Directly they say the same companion because nobody can reach such a position that Allah is saying
Muhammad and his companion, except those people who lived with him, right? And which is wrong. Why? By Hadith, there is something we call Mutawatir. Mutawatir mean they both school of thought, they mentioned it. That Prophet Muhammad, he was sitting and he started crying. And his his friend his companion, he said, our beloved Prophet, why are you crying? He said, I miss my my friends, my companion, my real friends, my real companion.
He said, we are your friends, we are your real companion. Many people here, they they presented them their life for this religion. Many people they die for that religion that time. They struggled, they were hungry, they were so He said, no, you are with you are sitting here with me. You saw who I am. You know who I am, right? You know, you you've been I've been teaching you all this time so you believe me. But after maybe 1,000, 2,000 years later, some people they they they're going to believe who I am and they're going to struggle, but they didn't see me.
They didn't know how I was how good I am. Now, we are facing many propagandas that saying Muhammad Prophet Muhammad Sallallahu Alaihi Wasallam, he was a milster. Prophet Muhammad, he had many wives. He he's so bad prophet. How do you follow him? He he killed people, he do whatever. So, why now we're sitting here and we're mentioning after 4,300 years? Why? Because we believed in our hearts and we believed how great this man is.
And he start crying. Crying why? Because he miss the people who's going to live in this age. He said, you are my real companion, not the people who follow them now, back then. Because now it's harder for you to acquire knowledge. It's harder for you to believe that they exist. Now, let's say, we're going to give you an example. If you have someone, you know, from 5, 10 years ago and he died suddenly. He was your friend, he was someone from your family.
Later, like first year, second, third year, fourth, you start asking yourself, did really this person exist? Because you miss him so much and then later on it he become like a you start asking yourself, did really exist give? So you go to your pictures, oh yeah, I was with him here. Oh, that's a good proof that he existed. Without this picture, I I was like not sure anymore. That's real. This is our emotions how they act.
But with Prophet Muhammad Sallallahu Alaihi Wasallam, he was 1,400 years ago. We didn't see him. We just read that he existed and we loved him. We we saw the Quran and we trying to struggle with the Quran to reach such meaning. So, over here, now you are his friend. He say, now you are with Muhammad Sallallahu Alaihi Wasallam because why? Because Quran does not have date of expiration. If if you guys bring me one aya in the Quran that expired, this is mean you should I'm sorry to say that throw the Quran in a garbage.
None of the Quran and none of the ayas or Surahs or anything in the Quran expired. So, why over here you, the other school of thought you made this verse expired. Why? Because they said, this is for Muhammad and his companion, not we have nothing to do with it. We continue. It's important this one. It's going to it's going to show us what is what is who who Prophet Moses talked to. Okay, we're going to continue. They are very very firm in and the disbeliever, and they're very soft between each other.
This is their believers. Now, let's say we're sitting with each other. Every every one of you guys, when he talked to the other, he's talking with a smile. He is, you know, he's sharing his opinion, he's he's very soft. But when let's say someone he's come outside and he's going to argue with you, you're going to be firm. You're going to not just sit down there, make jokes and while that guy he is saying something bad about you or about your religion.
We're we're not claiming we're going to go hit him. No, we're going to be so firm, we're going to be uh we're going to show them the right knowledge, we're going to show them that we read the Quran, we read the Bible, we studied, we we do we do do. And then that guy he's going to open a regular conversation, we we're going to open it in a form of of protecting ourselves, you know what I mean? This is this is it. And then over here, they're saying and those people you know from what? From something that exist in their face.
it is some something. the other school of thought. Now if you see the the the people who claiming they are sheikhs or they are believers, they are so momineen. You see them like always they have a big here something big in their in their head. And I'm going to talk from a science point of view. Those people they don't have a sajda, they don't have a turba to to to go into sujud. they bow on anything in carpet and and most of their houses have carpet, they don't have anymore wood or they don't have anymore stones, right?
So what where did you get this from? So there is something called Nifaqa. Because he want to show other that oh look I'm momin, I'm always all night long I'm doing sujud so the the sajda is hitting my head. Then if you don't do sujud in a turba, how did you get this this bow over here? So they thought over here because from this ayah سيماهم في وجوههم there is a sign in their head. Actually, this is wrong. They they interpret this this ayah is wrong.
سيماهم في وجوههم you look at the momin, you don't have to see this over his head, you see the noor in his head. Look at our mashaykh and look at their mashaykh. Their mashaykh they have this big hat over here and they don't even bow in in a in a sajda, they bow in a carpet. And in a carpet scientifically if you bow from now till 1700 years later you're not going to have anything in your head because it's there is something called observation of energy.
When you do this, it's absorbing energy. But when you do this to the stone, you're going to feel it harder in your in your leg, right? So it's not going to give you any sign. Allah he meant here the noor in in of those momin in their faces. You see the noor, if you don't see the noor, follow your heart. He's munafiq, believe me, whoever is if you don't see the noor in their head, they're not momin. Even if he's he's so dark, even if he came let's say from whatever country, and he's so dark, dark, dark, you're going to still see the noor in his head.
The noor it doesn't have nothing with the color of the skin or anything. Okay, "ذلك هذا هذا هوه" this is the important thing. "ذلك مَثَلُهُمْ فِي التَّوْرَاةِ" This is the example in the Tawrat. Tawrat this is the the the book that Jewish follow. The Torah, yeah. It is this is high significant see here why he mentioned Torah. And then after that "ومَثَلُهُمْ فِي الإِنجِيلِ" and their example in the Bible. Allah he talked about those two people in the Torah and the in the Bible about those people.
Okay. Now, I'm I'm confused. He talked about those people in in in in in the Torah and in Injeel, and Muhammad Sallallahu Alaihi Wasallam he didn't existed yet. Can you make the connection? Can you start making the connection? Did he exist with all prophets? Yeah, he did. Prophet Muhammad, he did exist, they know him before, but I'm saying those people, their example is in the Torah. Allah he talked about those people that are with Muhammad Sallallahu Alaihi Wasallam in the Torah.
Even before, he talked about them 2,000 years before. And he talked about those momineen that are with Prophet Muhammad Sallallahu Alaihi Wasallam even 4,000 years before Muhammad Sallallahu Alaihi Wasallam. So now something even going with something weirder, right? You feel like there's more confusion, but it's not the confusion. Now we make the connection the dots. Why he why he mentioned those two books, he didn't mention other books?
There's more books. There's the the the Dawud, there's the Zabur, something called Zabur for different prophets. There's six or seven books. But why only mention those ones? Because he want to show you an example. Now Islam there is is is under struggle. Why? Because our mashaykh, even the Shia mashaykh, Sunni mashaykh, they become so materialistic. Let's say you're going to go to Hajj next year, inshallah, everyone go to Hajj.
The main thing that the sheikh he follow you with, he's going to tell you, now when you go to hit the stone, the the to hit the the the symbol for the Shaytan over there, you go take the stones and then you watch 100% if you're going to head it in the middle. And then you count how many blocks up and how many blocks down and you're going to keep hitting and you're going to see it. If you don't see it then there's shakk.
If there's shakk, that's bad. If you don't do it back, then maybe your Hajj is in under danger. You have to perform Hajj again and again. This is how they become. Why? This is materialism. Why? Because when you go to this symbol that the Shaytan doesn't exist in actually, there's no Shaytan in that block. or in that symbol. There's no nobody there. It's it's just a symbol for a Shaitan. It's a wall. And then you take the the the whatever, it's stone or something, and then you start hitting it.
I've been there before and and some people they take off their shoes and they're start hitting it. While they're saying, oh, you made me divorce my wife, you want to divorce my wife. You think really there's a Shaitan there, I'm still laughing, you know. It's really ridiculous. What you need to do there, it's not being materialistic that you hit that symbol or not. You should hit it just to be safe, you know, I don't I don't want to be marja until you don't hit it.
But you should hit it. But when you when you throw that stone, you you need to think about a bad thing you did in your life and you're you're saying I don't want to do it again anymore. You need to to reflect spiritual in a spirituality way, spiritual way. Do not reflect in a materialistic way. When you go to pick your stones, you you will you will be able to go pick your stones before before performing that. Some people they get this big this how big it is.
They make like they want to be so sure that they hit it. It's not about how big it is, oh. I want to give you a secret when you go to Hajj. The third time when you go, you want to hit the Shaitan over there, remember that and remember me there. Please pray for me in this meeting. Don't remember me when you're throwing. Okay. Remember that. Remember that that everyone inside the third day, the third time when you go ahead the big symbol for the Shaitan, the third day only, the Shaitan is heading you and heading everyone around you.
Everyone there is so angry, everyone there is so anxious, everyone is there is so like you you just walk and you you start how many people are you you start hearing how many people are cussing out. And some of them they do cover there in that in that day. I really you you need to open your your eye of spirituality, believe me. You will like you you you you walk and you hit someone like unintentionally because there's four million people there.
And then this guy going to look at you and he's going to like just grab your your hand and he's start going to punch you punch you punch you. Really this is this is you got to face it. You got to face that. And instead of you hitting the Shaitan, the Shaitan is hitting you. This is where the test is. You see, Allah he is testing you there. not because he you give you the stones and to throw it and to make yourself a hero that you throw him the first one.
It's not about that. It is about you having conscious what he's doing to you. Over there he's going to be so busy. Believe me, the moment you wake up till the the the the and the the the end of the day, you he's going to be so busy of making you angry about anything. He's you're going to find a um unbelievable things, believe me. And you watch watch and see when you go there, watch and see. So why he why he mentioned those two?
Okay, so our mashaikh, they're taking us to a materialistic point of view. They go mas to the podium today, they mas for alaihissalam. az-Zahra, bismillahirrahmanirrahim. This is how I say it. az-Zahra, she was a great woman. She is she is the daughter of the Prophet Muhammad. Just look how important this information is. She's the daughter of the Prophet Muhammad. She when when when Ali he used to come hungry, she make him food.
She is you know, she was so poor, but she used to manage. You know, like he always give you the same almost always the same stuff, always always and always and always and always that become like very normal. Every woman do it now. Let's say now you come home and your wife not you didn't make you food, you divorce her and go marry someone else. It doesn't mean anything. You see, this we become so materialistic. We didn't reflect in the other in the other spirituality.
But he does not want you to to be 100% spiritual. Why? Because if you're 100% materialistic, you are like who? You're like the Jewish. The Jewish when they talk about Allah, they say yadullahi, the hand of Allah is so cheap. They say the hand of Allah is so cheap in the Quran, right? And then they said many things in about Allah that he he's he has a form and he is he is so cheap and he if he if he love bani Israel and the tribes of Israel, he has to have given them land.
This is how they claim Palestine for them because the land, materialistic thing is is this is how Allah love them. the chosen people. The chosen people through the land, through the materialistic thing, through the the gold, through, you know, this is how they deal with Allah. Let's say and this has happened say seven years ago, I was reading an article and so funny that they've been praying to Allah to have rain to you know, their their religious people.
They're praying to have a rain and and there's no rain. So what they they did, it is something so crazy. They they rented a airplane, they went up in the high and they start praying, they're saying now maybe Allah can hear us. Really, look how materialistic they are. So they they think that Allah he didn't they didn't hear them. So they rented a plane and they went upstairs and they start praying. Really, that's really you can you can search that on YouTube.
This is how materialistic they become. In the other side, Allah he mentioned who? He mentioned the in the in the, the Bible. Now you deal with the other people, there's those people in the language of love, they're very spiritual, you know, we're meaning of wrong spirituality for sure. But I'm saying let's say you're going to go to a Christian now, you say, can you describe me God? He said, yeah, he's so loving. Can you can I know the mythology of your religion?
Mythology of my religion, he died because he love you. And you should do anything because he love you. You know, when he love you, you're safe. There's no logic, everything is love. Everything is 100% spirituality. This is spirituality, spirituality mean love. So, whatever you're going to go with them, there's no mythology. You tell her Bible is wrong, it's said, it doesn't matter. Jesus, he he made it right for you.
It doesn't matter. Jesus love you, he died for your sins. They keep claiming the same over, you cannot have anything, you cannot corner them because they are in a loop. Loop of love, loop of love. He died for you. He you know, when you got in the morning, really if you got a Christian friend, it's going to be miserable things. Because you said, oh, the sun is coming. Yeah, Jesus when I get it out for you because he love you.
Oh, it is there's the volcano. Yeah, Jesus is angry, but he love you, still love you, you know. Everything is Jesus, Jesus, so there's, you know, you got to corner that he everything in your life. Whatever is going to happen, is Jesus doing it for you. So you got nowhere. So Allah, he does not want you to be 100% spiritual. For Muslims, spirituality mean Sufism. Or 100% Arfan. Arfan now is under attack from many Mashayikh.
Especially in a TV. Why? Because they say, it's a school that teach someone just to stay home all day long and do with it. Like do Allahumma salli ala Muhammadin wa Aali Muhammad for four, four, 5,000 time. So you you were able to see angels. This is how they think. So this is haram. This is how they claim. Actually, no. Most of the Arfani people are people who used to work. It's there's a huge difference between Arfan and Sufism.
Sufism is someone sitting always in a masjid and praying to have money. The Arfani guy, he is guy who work always, but during his work, he's remembering Allah. Because most our Arfanis now, let's say, say al-Qadi. He was what? He was a judge. His job is a judge. But while he is doing performing that, he used to do tasbih. Zikr, tasbih, zikr and Allah he used to elevate him. And one of our Arfani people in our this our our time he died five years ago four years ago is Syed Sheikh Bahjat.
Sheikh Muhammad Taqi Bahjat is one of the greatest people who went inside Arfan to the core. That guy, he was a he he was a marja. He he was a mujtahid. He's not a person who is sitting in a masjid all day long and not doing anything. He wrote books, he was a marja, he used to teach in a hawza and he was an Arfan. So why you're attacking Arfan? Arfan mean that you do your job. You are a doctor, you are a nurse, you are a mechanic, you are whoever it is, you're doing your work all day long.
You're not depending in zakat or khums like those Mashiux attacking Arfaniyin. Those Mashiux attacking Arfaniyin is sitting all day long home and and when someone make a money, they take khums from him. So you are the one who is dependable. Not not those Arfan. Arfani they don't take money from no one. They go work, they go study, they they so why you're attacking them? Okay, so they those Arfani people, what they did?
They mixed materialism with what? With spirituality. Because you need to go to work for you to to get money. You know, you need money to live. At the same time, what? You need always to remember Allah. So you get them both. So you need money to go to Hajj, right? You need money to go to Hajj because if you don't have money, you cannot go to Hajj. But if you go to Hajj and you just want to go there and worry about that that guy if you get you pizza or not, it's a miserable thing.
Believe me, really. Many people there they go there, they said I paid $5,000 and the the person who took us, he didn't get us pizza today. That's so miserable. How we're going to eat today? And then if you open the fridge, there's 500,000 type of yogurt and 500,000 type of Rose Rice and Pepsi and and and hummous and fatush and sammak and and that guy he want pizza because he paid $5,000. So he went there as a vacation.
He didn't go there to perform Hajj. Because if you go to Hajj, you should be hungry. Because really while you're sitting in a five star hotel, there's three or 4 million people outside there's sleeping in the streets. You should be ashamed that you are sitting there inside a five-star hotel, and there is people there outside. They cannot find anything to eat. I swear when we were in a hotel, like there is a hotel there, there is many type of of of food that you walk by and you you're really I don't know what to eat.
There's all of them, they're so good, and you walk by, and there's too many food. What, where can I start? And every two hours they change those foods, and then when they change them, they throw them in a garbage. There's no system like Zamaan here, you know, they take them the the the food and they give it to people. No, they throw it in garbage, and then they make you different food. Every two hours they may give you food, and outside there is people are hungry.
So is this is Hajj? When you go to your to Arafah, Jabal Arafah, you know, you go there, it is there the best time El Hajj, it is simplified in Arafah. All all outside is not important except when you are there. You are sleeping in air conditioning tent, air conditioned tent, and then there's a sun from the sunrise to the sunset. This time you have to perform dua. What do we do? We worry about food there. Many people they sit down worried about food. We they have to be under the shade. Why? Because the sun is hurting them.
While you are, there is five or six tent there under air condition, and all outside, there's so miserable people that that you've seen really when you walk between the tent, you start crying. You feel how they how how did I sleep at night in air condition, and those people are sleeping like that. This is this is the meaning of Hajj, not materialistic 100%. But you need to mix them both for you to reach such a position.
You need materialistic what things to feed your need, that's it. And after that, everything you have it, you give it away, and then what? And then your spirituality you you elevate yourself with, and you elevate the people around you. This is how you need to use it. So this ayah, this is what it meant. Okay. So, where were the connection between the ayah of Musa and the other ayah? Now we make the connection. This ayah talked about people who didn't exist yet, right?
Because they were Muhammad Sallallahu Alaihi Wasallam. So how those this those people are are are that that spiritual and they didn't exist yet? And those people are the one who is chosen from Allah Azzawajal. We even Allah Azzawajal, he got those people through time, like from, you know, from this century, he took someone and, you know, and he was so spiritually high, or there's people before us that were with Muhammad Sallallahu Alaihi Wasallam too, right?
Either or. How? Imam Ali said Adamkom. Before your Adam that our Adam, our biological father, there was 1,000 Adam. 1,000 Adam. There was 100 1,000 Adam that they lived and then Prophet Muhammad came with all the Imams, they did their own test, the judgment day, they had their own judgment day and gone. And then after that there is a Adam came, and then they have their own judgment day and they're gone. And then they have so and so so after tribes, because now in science, they discovered a bones for someone who lived 65 million years away.
65 million years, a person that live, and they say we came from that one, even monkey came from that guy. This is how they because they said we we came from monkeys, we evolved from monkeys. But later on, they discovered that even monkeys they evolved from that guy. You know, because he's older, you know, because they could they couldn't find the fossils for monkeys before that guy. So they said maybe monkeys evolved from that guy.
And that guy was smart. They they tested, you know, they get this stimulated his brain, and he has capability more he's smarter than us. So who's that guy? Who's who's that fossil for? So that fossil for for someone who lived before us, for for people like Bashar, you know, like insan, but they they got from different Adam. You know, do you get me? So, okay, those people they have two kind, right? Like we have, we have the Muminin and we have the Kuffar.
The same thing like we have. Now I'm going to reveal one of the biggest secret, okay? It's in Arefa, the biggest secret. I hope you guys understand it. When those people died, even now, if you acquire certain level and Allah Azzawajal, he accepted, he accept you, right? How long you can live here? Let's say, let's say Muhammad Baqir, Sheikh Muhammad Baqir, he lived here 70 years. But this guy, he will be continue to evolve in toward spirituality more and more, to the point that he can have his spirit fully.
Right? Even after we die we can't we don't have our spirit. We have different physical physical body. It is one over 10 the density of this body, but it's still a body. And and after when we go to Jannah will still a body. Why? What's my what's my how can I prove this argument? You have something called hur al-ayn, right? Woman. You know, you enjoy woman. So when you enjoy woman, this is mean you have a physical It is not the same materialistic one, but you have you'll be able to control the other body.
It is it doesn't have you cannot have feel hungry, you cannot feel fear, you cannot anything. You always feel happy. But what it's still under physical form. What's more than in a Jannah? Let's say that Sheikh Taqi Bahjat he reach a point that he doesn't exist in himself anymore. In the meaning that when let's say I'm sitting here, and if someone real Arfani, this is how you test guy, can you tell him how many people live in inside the room?
He will count everyone, I will say, 10. And you you guys are 11. Why? Because he forget to count himself. Because in reality he doesn't exist anymore. You see what I mean? In the meaning that, let's say, if his daughter died, he will be like, normal, not it doesn't have anything to do with it because Allah he gave him, Allah he take it. It doesn't even bother to say, oh I feel bad. He reached such a position that he's 100% with Allah azza wa jall.
He wake up with Allah, and in in in in like he is completely to Allah azza wa jall. Let's say now he's he's sitting down suddenly he's like away. Where you are with Allah azza wa jall? You know, every every moment that he's with Allah azza wa jall. If he is studying, let's say, he is studying to get closer to Allah azza wa jall. Let's say if he's sleeping, he is sleeping because he wanna relax, because in a second day he wanna wake up and learn for Allah azza wa jall, for this.
So his food will be for Allah azza wa jall. His sleeping will be with Allah azza wa jall. He is having now time with his son and with his daughter for Allah azza wa jall, because Allah azza wa jall gave him this amana, and and he need to to make it learn, you mean to, yeah, to, yeah. Yeah, everything become for Allah azza wa jall. So it's like and all my being, one being. Exactly, for Allah. Everything you do is for Allah, everything.
Even if you have fun for Allah, why? Because sometimes you need to just relax a little bit for you to become, yeah, to your your your thoughts will become more clearer, more I don't want you to just all day long reading Quran. It doesn't mean anything when you read Quran and you don't understand, what is it? It you should always read the Quran, don't get me wrong, over and over, even if you don't understand it. But it doesn't mean anything if you keep reading it and you don't want to understand it.
That's what I meant. Okay, so those people that live behind before us, some of them they were they got the point that well let's Sheikh were were Bahjat became to that point. And they reach certain point that they want to go 100% towards Allah azza wa jall. So those people when they die, they're going to go to heaven. They have Allah azza wa jall, he going to give them castles, he going to give them woman, he going to give them food, whatever you can imagine.
Right, they still don't care about that. Why? Why? Because they didn't care here and they don't want to care there anymore. Us, if you tell us tell me you want to go to heaven, I'll say that's my wish. I wish to go to heaven. Why? Because I'll be so relaxed. No, over them, they don't want to even go to heaven. Why? Because they're not going to be happy. Why? Because they're for Allah azza wa jall 100%. So what happened in that point?
Allah azza wa jall he accept them more, higher. There is higher position in heaven. It doesn't heaven is not the end. There's more higher than something in heaven. I'm telling you this is one of the big secrets. More more than heaven, it's a place that called place of Katheeb. This Katheeb is where you meet the nafha of Allah azza wa jall completely, your spirit completely. You are you are floating around the around the spirit of yours, around this energy.
Because why? This energy is completely from Allah azza wa jall. I cannot explain it to you, what is it? Is that where Arsh Allah is? Arsh Allah, it doesn't exist any place. Nobody can be able to see him, nobody can be nobody can even Prophet Muhammad Sallallahu Alaihi Wasallam, when he went to there and he said, qaba qawsaina aw adna, he was so close to Allah that it doesn't actually this is has a inshallah different lecture I will tell you later what is it.
But Allah, he doesn't nobody can even able to put him under any layer. He doesn't exist in any layer. Even Prophet Muhammad, he wasn't close to Allah. He was close to something else. Later inshallah I'll explain it for you. It's too big now to explain that. But I want you to understand that when you meet you fully your spirit, you are floating with Allah azza wa jall, but he's not Allah, it's your spirit, because it's nafha from Allah azza wa jall.
You know what I mean? So symbolic. Symbolic, yeah, but where where you are, you don't exist anymore. You are floating with him. This is you don't exist anymore to that point. You don't have you anymore. But because Allah Raheem, what he does, he he take those people that they want to reach such position, he make them float there, and then he return them back. He take them and then he return them back. To life? No, in Jannah, that that's beyond life.
In heaven, I'm telling you. That's beyond life. I'm sorry, do you guys have any question here? Do you comprehend what I'm saying? Is it logical or not? You feel like struggling? Okay. So you become melting with Allah Azzawajal, in this meaning, melting, you don't exist they call it. You completely be like there with Allah Azzawajal, completely. You don't exist anymore. What's happening here in that point? So when those people reach this position, over there, Allah Azzawajal, he said, when Jews said, the hand of Allah is tight,
what he said, Allah Azzawajal, he said, shame, shame on them. Allah Azzawajal, he's not like that. His two hands are open. The Jews said, they were talking about one hand. Why Allah Azzawajal replied by two? This means what? Who knows? Because the first yad is Rasulullah Sallallahu Alaihi Wasallam and the second one is Imam Ali. And his two hands. Why? Because those people, those two people, Muhammad Sallallahu Alaihi Wasallam and Imam Ali, reach that position to become.
Because Allah, he doesn't have hands. So it's a symbolic of what? That those two people represent the power of Allah Azzawajal. You know what I mean? Some ayas said Aynullah. When we Imam Mahdi, you say you are the eyes of Allah Azzawajal. Imam Mahdi, he melted in Allah Azzawajal to the point that he doesn't exist anymore. So Allah Azzawajal, he gives him the symbol of his eyes. You know what I mean? Does every Imam have a symbol of something?
Yeah, no, all Imams are the Yadullah. All Imams are Aynullah. To the point that not just Imams, a normal person can reach this position. How? And there's a Hadith Qudsi. Hadith Qudsi means it's a word from Allah Azzawajal, but it's not Quran. This is what we mean Hadith Qudsi. He said, "Abdi kun mathali." My beloved, the one who you are following, we call, my servant, be like my example. How can you be like an example of Allah?
If you order the thing, be, and it will be, that guy, if he reaches such a position, he can create. Now it's I'm sorry, it's heavy for you. Inshallah in the later I will elaborate more. If if I mention this one, it's heavy. But this guy, when he reaches such a position, he can change things in life. He can why? Because Allah Azzawajal, he reached this position at a level that he doesn't exist anymore. He doesn't have Shahawat.
He's not going to take the secret of Allah Azzawajal and he's going to create woman to go, you know? No, he doesn't do that. Why? Because he doesn't have Shahawat anymore. He's beyond any needs. He's beyond anything in he doesn't have the consciousness of his self anymore. Himself anymore. Only what is always Allah with him. So Allah Azzawajal, he takes control, he takes over his body. He takes over his soul, he takes over everything.
And he becomes like he is the eyes of Allah Azzawajal. Like he is the hands of Allah Azzawajal, like he is this those people, they're going to be like the 313 with Imam Mahdi. They're going to be so much like this, but through Imam Mahdi. Why? Because he is a representative of Allah, so they're going to continue like this. Okay. Now we establish this thing. Now, Musa Alaihi Salam, he's standing there. He says, "Allah, show me you."
Allah, show me, Allah, show me who you are. Can you show me? Allah, he doesn't have a form, he doesn't have anything. One of those people, one of those people that what we call them, now this is one of the big secrets too, call them Karubiyin. Al-Karubiyin, those people that they existed here before or they're existed now, they're going to die later. They're away from themselves, they don't like the men we mention them.
Allah, when they die, he doesn't take them to heaven, he takes them a little bit and then I told you how. And these ones are directly under who? Under the Prophet Muhammad Sallallahu Alaihi Wasallam and his household only, directly under them. Are they higher than the prophets? Yes, they are higher than let me tell you why. There's a hadith from Sallallahu Alaihi Wasallam, what he said? He said, "Ulama ummati," or my,yani the scientists of this ummah, you can be a scientist whatever field it is.
The scholars of our ummah, that for our Rasulullah to call someone a scholar, this means he has to have raised himself to spirituality and so on to reach this position, afdal min Anbiya Bani Israel, are better than the prophets of the Bani Israel. Ulama ummati afdal min Bani Israel. Then what about the people who are beyond ulama, or arifah billah Azzawajal? Are they afdal min anbiya? Yes, for sure afdal, logically yes, it is afdal.
So there's Rasulullah and Ahlulbayt are what? Are Yadul Qudrah Ilahiyah. And Allah Azzawajal, he calls them my hands, he calls them my eyes. Who those people, what are they? They are Yadul Qudrah Muhammad wa Ali Muhammad, because they're on Muhammad wa Ali Muhammad. So the order goes through Muhammad wa Ali Muhammad from Allah Azzawajal to those people. So, al-Mustafa Rasulullah. Let's say Salman al-Farsi, now Salman al-Muhammadi, the very close friend to Rasulullah.
That he said Rasulullah, what? Salman minna Ahlul Bayt. He is from the household. But household of what? Of not the prophet, not household of Muhammad, household of Allah. Because there's only 12 people household of Muhammad. Nobody can add anybody to Prophet Muhammad's household. They are household of Allah. So are they household of Allah? Logically, now what Salman is doing now? Salman al-Farsi, logically. Because he is from the Karubiyyin, right?
He is from the household of Allah. What he's doing now? He is under the liwa of Imam Hussein or Imam Hassan or Nabi Muhammad or Imam Ali. And he is doing something now to serve them. Under the Imam Mahdi. Under the Imam Mahdi. Yes, he's doing something to serve. It doesn't matter who, 12 Imams. Is he serving them? So he is from the Karubiyyin. So that guy when he reaches this position, while he is completely in Allah Azzawajal, let's say Allah Azzawajal, he took him now to where, to what? To go around his spirit completely, to take his spirit.
Musa Alaihis Salam, he's asking to show, to see Allah. Now Allah Azzawajal, he reveals to him Salman. What's going to happen? When he's completely with all his spirit, evolving in it, revolving around his spirit, what's going to happen? It's too powerful. It's too powerful that when he goes to the Jabal, he's going to completely go away. Why? Because he's connected with Allah Azzawajal. Since Allah, he doesn't have a form, it is the form of the Karubi that he came to the Jabal and Prophet Musa, he saw this Karubi, he didn't see anybody else.
So you know it was Salman al-Farsi? No, it's not Salman al-Farsi. I don't know who he was, I don't know who he was. He was one of the people who existed before, maybe existed there, but his spirit is what? Is to the point that he is in fana billah Azzawajal. And Allah Azzawajal, he ordered his spirit while he's in the fana, to go in that point. And look what happened. Look at the amount of energy that happened. Why? Because he doesn't exist, it's the power of Allah Azza Wajal exist, the Qudrah of Allah Azza Wajal.
So when Prophet Moses Sallallahu Alaihi Wasallam, he was standing there, he's looking there, he saw a Noor so powerful that it is one of from the Karubiyyin, a servant of Imam Ali and Nabi Muhammad and all those people and and look what happened. Hela, some some of the guy he might open an argument. He said, okay, this is a follower of Imam Ali of Nabi Muhammad. That Imam Ali and Nabi Muhammad they existed here, why it didn't happen?
And Imam Ali he was here. Why when when he went to mountains, mountains didn't vanish? He he was normal guy, right? Yes. Because he was in the in the I told you a human form and from from alam al-mithal to alam al-suwar. He was 0.01 of Ali and he's not full Ali. And then I'm going to reflect and share what she said, didn't Prophet Muhammad, it was so close to Allah Azza Wajal, no he wasn't close to Allah, he was close to something else.
When he went to the Mi'raj, remember he was so close to Allah for layers only, he wasn't close to Allah, because Allah he doesn't he doesn't have edge. So he was close to something else. Later on inshallah be we will talk about it, we'll reflect, but we need to to really go home, absorb the what I said because it's so dangerous. I need all your questions, I need all your comments, whatever it is just write it down even if you think it's bad, don't there's nothing bad in knowledge.
Allah gave you this permit, nothing bad is knowledge. You can write anything, you can ask me anything. But you need to comprehend that what Prophet Moses Sallallahu Alaihi Wasallam saw, he saw what? A a Karubi, a servant for Muhammad Alayhi Muhammad. And what did he hear? He didn't Allah Azza Wajal he doesn't have a voice. It was a voice of Imam Ali that Allah Azza Wajal used to talk to him because Allah he doesn't Imam Ali, yeah because Allah he doesn't have a voice.
Is this for Nabi Musa Alaihis Salam? Yeah, for Nabi Musa Alaihis Salam. And you do the same thing with the ascension for Rasulullah, he spoke to him through the voice of Imam Ali. Yeah, he can he can he can look how many voice? We have 7 million voices, but who is the closest voice to Prophet Muhammad? Imam Ali. Yeah. And whose closest voice to Imam Ali? Nabi Muhammad. So this is how we connected. This is how Subhanallah, this is how the creation, so Allah Azza Wajal, he does not he still now to establish that there's no form for Allah, there's no voice for Allah, there's no shape, there's no hedge, there's nothing.
It is those people who get so close to Allah that they they are able to fit their spirit completely and they all this energy came down and look what happened to the mountain. That's why our spirit doesn't exist. And just one one second, why doesn't exist? Because what's my proof, a fast proof? If you read all Surah from the Quran or aya or anything, when he say "يا أيتها النفس المطمئنة ارجعي إلى ربك", the the nafs, yakni come back to your Lord when when someone dies, right?
We always read this when someone dies. He never said "يا أيتها النفس المطمئنة". He never said, you know, there's two or three verses about that, all of them he mentioned, he never mentioned ruh. Because ruh, you don't take your ruh till you really deserve it. And when you deserve it, when you reach this position. Even when someone in Jannah, he will be like open a little bit about ruh and then close, open a little bit and then close.
So even all these sheikhs are wrong when they say طلعت روحه. طلع روحه it's just metaphorically, there's no طلعت روحه. That's why when when let's say Sheikh Bahjat if he have his daughter died, he won't he will be like sitting smiling. Nothing, nothing happened. Why? Because he know that her nafs is there. Just transfer energy from place to place and she still exists under Allah Azza Wajal. But us we'll be like, oh, why did this to me, Allah?
Right? And when we when something happened bad to us, we start mingling. So, this is the meaning of this ayah. I hope all reach best meaning. If anyone want want email, I will put it under the I'm talking out to YouTube guys, under the this lecture. Assalamu alaikum warahmatullahi wabarakatuh.
Uncover the greatest secret in how Moses (AS) did see God. Who are Alkrubion. How God created the prophets. Lecture presented by servant Muhamed Moussa Email: redtorchma1@gmail.com